कन्वर्जन एवं डिसोसिएशन डिसऑर्डर (KANVARAN AND DISOSIESHAN DISORDER) - Kumar Surendra

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Thursday, 6 September 2018

कन्वर्जन एवं डिसोसिएशन डिसऑर्डर (KANVARAN AND DISOSIESHAN DISORDER)

       KANVARAN AND DISOSIESHAN DISORDER


                       In beemaariyon ko pahale histeeriya ke naam se jaana jaata tha | in donon hee aur avasthaon mein rogee apane man ke antardvndo ko shaareerik evan maanasik beemaaree ke roop

mein bhee abhivyakt karata hai jab in antardvndo kee abhivyakti shaareerik rog ke roop mein hotee hai to ise kanvarjan disordar kahate hain | tatha jab antar donon ko abhivyakt maanasik roop se hotee hai to ise disosieshan disordar kahate hain in beemaariyon ko saamaanyata adhik tanaavapoorn maanasik paristhitiyon mein dekha jaata hai | ek sainik jo yuddh ke kshetr mein aage badhane se dar raha hoon parantu saath hee saath peechhe hatane ya bhaagane ke vichaar se usakee antar aatma use dhikkaaratee ho badee asamanjas kee sthiti mein rahata hai aisee sthiti mein achaanak unake pairon kee shakti samaapt ho sakatee hai jo yuddh kshetr se peechhe hatane ke lie ek sammaanajanak bahaana ho sakata hai,
isee tarah jo chhaatr pareeksha mein asaphal hone kee aashanka se bhayabheet ho tatha pareeksha chhodane se apamaan se bhee darata hoon achaanak sir dard shareer mein ainthan (mirgee jaisee) ityaadi kee shikaayat kar sakata hai, sasuraal mein sataee ja rahee bahoo par achaanak koee devee devata savaar ho sakate hain, is roop mein vah apane andar ka krodh behichak un logon ke saamane bhee vyakti kar sakatee hai jinake saamane saamaany avastha mein vah kabhee aankhen uthaane ka saahas bhee nahin karatee hai, inheen
paristhitiyon mein kuchh auraten ghante behosh rahatee hain, aur unaka daant lag jaata hai, (arthaat itanee jor se band kar letee hain ki kholane kee koshish karane par bhee munh nahin khulata hai) man sthiti vismrti main vyakti ek vishesh kee ghatanaon ko bhool jaata hai. vishleshan karane par adhikaanshatah is avadhi mein anek peedaadaayak smrtiyaan paee jaatee hain. 

      KAARAN-
                    Yah rog aatmasammohan kee ek sthiti hai jo maanasik antardvndo se utpann hotee hai aatmasammohan ke kaaran bhramit vyakti svayan ko beemaar samajhata hai aisee paristhiti mein yadi unake parijan tatha chikitsak bhee use beemaar ghoshit kar dete hain to vyakti ka bhram aur bhee pakka ho jaata hai arthaat usakee beemaaree badh jaatee hai


      UPCHAAR- 
                     Rog se nidaan hetu parijanon ko kabhee bhee svayan nirnay lena nahin chaahie sarvapratham kisee kushal chikitsak ke paraamarsh len kyonki yah pata lagaana ki amuk lakshan maanasik antardvndo ka parinaam hai ya kisee shaareerik vyaadhee ka lakshan hai ek kathin kaam hai ek baar jab yah nishchit ho jae ki rogee kanvarjan disaid ya disosieshan disordar se peedit hai to vyakti ke saath aisa vyavahaar karen jaise ki vah poornataya svasth hai arthaat vyakti ke vyavahaar ko protsaahit na karen apane vyavahaar se rogee mein aatmavishvaas paida karen dhyaan den ki yah log kabhee bhee ekaant mein nahin hota hai ise hone ke lie darshakon kee upasthiti nitaant aavashyak hai aur yadi parijan darshakon ka kiradaar nibhaane se inkaar kar de to lakshan svata samaapt ho jaate hain saath hee manochikitsa dvaara rogee ke antar ko samajhane kee koshish kee jaatee hai tatha yatha sambhav use samajhaane mein vyakti kee sahaayata kee jaatee hai yah aamadhaarana hai ki histeeriya asantrpt ke kaaran hota hai parantu yah saty nahin hai antargat kabhee-kabhee rogee ke maanasik
antardvand seksase sambandhit ho sakate hain parantu adhikaansh rogiyo me kaamechchho ka is rog se koee sambandh nahin hota hai.


Aap hamare kuch Aur Sambandhit post pad sakte hai ...

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